I think that we sometimes as Catholics don’t give our trendy culture enough of a fair shake. I know I have my antennae up when I’m reading a trending article laying out a philosophy for life, and for good reason. A lot of that stuff is junk, but every once in awhile there is a little pearl that sparkles in the rubbishy pile. Recently there have been a couple of particularly interesting forces pulling the younger generation- simplicity/minimalism and Hygge. They both seem to go hand in hand and I think that they (with prudence and moderation in mind) offer 1) a new way to live out the gospel imperative in the modern world, and 2) a new openness to certain elements of the gospel.
Let's start with the concept of Hygge. Hygge is difficult to translate, but it is a Danish concept that includes comfort, intimacy, and “cozy togetherness.” The Danish are statistically the happiest people on earth. They point to this philosophy of life as one of the primary principles in their secret recipe for rampant happiness. Hygge conjures up images of roaring fireplaces, warm socks, fluffy throw blankets, deep conversations with friends, games of charades, soul food, hot cider, etc. to the Danes. It dictates what they do on nights and weekends and how they relate to their friends.
While there is a lot to be said about the exterior practice of Hygge, I want to talk about Hygge of the heart- prayer and divine intimacy with the Lord.
I had a vague experiential knowledge of Hygge when I first heard about it, and while Christmas lights, warm cocoa, etc. did come to mind it was my first experience of the interior life that really defined the feeling of contentment Hygge is supposed to be all about.
In college I had a massive conversion while praying the rosary during commercial breaks on Christmas break. My guilt caught up to me and I wagered that a few decades might help eke me into purgatory. When I got back to college and eventually found myself sitting in the Newman center chapel after weeks of contented rosary-praying and guilt-ridden everything else, I felt all at once like I was in over my head and cozily at home. When I started to pray I felt like I was finally doing what I was meant to do my whole life. But I had no idea what I was doing, so I started glancing around and seeing what other, holier people do in prayer. I watched how they postured themselves, I noticed when they closed their eyes and where they looked when they didn't. I took notes on how to genuflect more holily. But most of all I tried to take note of what they were reading. At that time St. Faustina’s diary was making its way through the ranks of devoted Newman-ites, and after a couple of nights of inquiry about her story and who she was, I rush ordered my copy of the diary.
When I began to pray with St. Faustina I began to experience an interior kind of Hygge. I imagined myself in her convent, so small yet so immense because of the implications of what she was receiving and how she was praying. The whole world fit in the walls of her cell, and she had access to the heart of Jesus and a duty to pray for every soul. The intimate way that she talked with Jesus jumped off the page. I didn’t know what I was doing, but guessed that a saint was a pretty good model for prayer so I started talking to God informally like she did. I borrowed a word here and there and wove in my own sentiments. I felt like I was in a cozy cabin in the woods, hidden away from the world I was trying to reject outside the chapel walls. It was cozy for lack of a better word. I felt communion with the person of Christ and weirdly with the other people independently praying in the chapel while I was.
The transformation was barely noticeable. I found that when I read the diary that I was reading some of the sentiments resounding in my own soul. I was wandering the corridors of my own “inner monastery.” I was actually praying with the Saint and even borrowing some of her zeal as I prayed. But when I left the chapel the “cozy” feeling started to remain with me. I found that my room, my workplace, my classrooms, etc. all had that cozy feeling. I retreated into my heart where God and I were building a meeting place together. God’s presence was the ultimate Hygge. Even in the struggles and the dryness and the strife and pain of my rapidly changing life, I kept finding myself drawn to that place and experiencing a mysterious happiness.
I found Hygge of the heart in prayer. The Danes may have found a great way to achieve a certain level of happiness but the saints have found the real Hygge in prayer.
In the next article I’ll talk more about the external ramifications of this philosophy for Catholics.